Anna Karenina (2000)
For many years I dismissed any adaptations of this
classic because of the subject matter. I assumed a
story about adultery would have no redeeming value.
I was wrong. The author was a very religious man
whose literary works reflected criticisms on the
hypocrisy of society, as well as showed the
consequences of sin and underlined the importance of
forgiveness.
With the marriage of her brother and his wife is
threatened by his infidelities, Anna Karenina
(Helen McCrory) leaves her eight year old son and
mild-mannered husband Alexei (Stephen Dillane) in order to
smooth their ruffled feathers. On the train she
makes the acquaintance of a countess traveling to
meet her son during his brief sojourn in Moscow.
Handsome and accomplished, Count Vronsky (Kevin McKidd) is
enchanted with Anna but associated in public with
the sweet and naive Kitty (Paloma Baeza). Marriage between
them is hoped for but not impending, and Vronsky
soon makes it apparent that his interest is in Anna,
in spite of her family and the potential scandal of
an affair. Bored with convention and desirous of
passion, Anna soon takes refuge in his arms, risking
the anger and reputation of Alexei, who is not
unaware of her indiscretions. Willing to ignore her
affairs if she continues to keep up appearances and
does not bring her lover into the house, Alexei soon
finds their affair intolerable and threatens her
with divorce.
Abandoned by the man she hoped to marry, Kitty's ill
health forces her into the country, where she is
reunited with Levin (Douglas Henshall), a man whose proposal
she turned down when believing she would become the
count's wife. Their story unfolds against the
nuances and tragedies of the adulterous couple and
Alexei, underlining the social hypocrisies of the
time and painting a realistic image of insecurity
and desire. Tolstoy was writing not an "epic
romance" but a novel in which many characters
experience life-altering decisions. The relationship
between Vronsky and Anna is contrasted with the one
between Kitty and Levin, in a direct appeal for us
to see the progression of one couple's descent and
inevitable destruction, and the survival and growth
of the other. It is far more complicated than it
seems, with many characters and subplots that for
the most part the miniseries has captured
beautifully. My only complaint is that it can be
hard to follow in the terms of trying to keep
straight who is related to whom and how.
Some fans of the novel believe this is a horrible
adaptation based on the casting decisions, but for
the most part audiences agree it is the most
faithful representation of the book. Some of its
themes are forgiveness (vital in the lives of most
of the women and Alexei), social injustices and
hypocrisy (the profession of faith by the masses and
the adultery tolerated in the upper class), and the
personal consequences of decisions. What I liked
most is that it is not all about the lovers. It does
not excuse or romanticize their affair, because it
shows the pain it causes her husband. Neither is he
depicted as a cold-hearted fiend, but as a deeply
wronged and extremely honorable man. In the
beginning he is bitter but never cruel. His hatred
takes an astonishing turn when, believing Anna will
die, he extends forgiveness to her -- and from that
moment on, his animosity is gone and his priorities
shift. Through these actions and a magnificent,
quiet performance from Dillane, Alexei became my
favorite character.
The rest of the cast is quite good and I thought the
romance with Levin and Kitty was sweet. The costume
design is exquisite and the music haunting, four
hours of visual splendor entwined with Russian
countryside and bitterly cold nights.
Religion plays a significant role in the second half
of the production. The ordeal compels Alexei to
return to his faith, which changes him significantly
(in Anna's eyes, his decisions based on newly
reinforced beliefs make him even more of a monster).
Levin and Kitty have the final moments of the film,
in which he asks if his atheism bothers her (he
broke down and prayed when he thought she would
die), and she responds that he will find God with
time.
It is a haunting film for anyone interested in moral
ambiguities willing to look at it as more than
entertainment. Tolstoy was for the Russians what
Dickens was for the English -- a man of many
characters and complicated plots willing to take a
critical view of what he believed were social
injustices. I'm sorry for its momentary faults,
because it was one of the most fascinating costume
dramas I have ever seen.
Sexual Content:
The affair is kept restrained but
there is one graphic sex scene and two other scenes where heavy breathing
accompanies frantic close-ups of clothing being removed (one of them ends just
as they get down to business, the other fades into a morning-after shot). Alexei
puts his hand up his wife's skirt before she stops him. There are several scenes
of various stages of undress (in one, we see the Count and Anna in a tub; his
hand over her breast prevents the camera from seeing too much; in another she
straddles him on the floor and it's apparent he's not wearing anything under his
robe). The camera pans through an arch and we overhear heavy breathing coming
from a couple behind a column. Conversation revolves around adultery and
immorality. Levin confesses that he has been with many prostitutes and Alexei
implies early on that Anna will not
neglect his husbandly needs in spite of her lover.
Language:
None.
Violence:
There is a fairly gruesome scene
early on in which the camera lingers on someone who has fallen beneath a train.
Severed body parts are shown, seeping blood into the tracks. Anna attempts to
prevent Alexei from taking incriminating love letters and he throws her to the
floor. There is a riding accident and a horse is put down (off camera). A man
attempts to kill himself with a revolver and misses. There is an implication
that someone has committed suicide.
Other:
Social drinking.